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<channel><title><![CDATA[Falling Open - Yoga Philosophy Blog]]></title><link><![CDATA[http://www.fallingopen.ca/yoga-philosophy-blog.html]]></link><description><![CDATA[Yoga Philosophy Blog]]></description><pubDate>Wed, 08 Feb 2012 13:39:40 -0800</pubDate><generator>Weebly</generator><item><title><![CDATA[Yoga's Guarantee - Liking vs. Learning]]></title><link><![CDATA[http://www.fallingopen.ca/1/post/2012/02/yogas-guarantee-liking-vs-learning.html]]></link><comments><![CDATA[http://www.fallingopen.ca/1/post/2012/02/yogas-guarantee-liking-vs-learning.html#comments]]></comments><pubDate>Wed, 08 Feb 2012 13:36:37 -0800</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.fallingopen.ca/1/post/2012/02/yogas-guarantee-liking-vs-learning.html</guid><description><![CDATA[Since I'm on a bit of theme of confessions (see last post) here's another one:I don't always like&nbsp;yoga.&nbsp; I know, shouldn't I always be singing yoga's praises?&nbsp; Be an eternal advocate for it's miraculous wonderment?&nbsp;In actuality, liking yoga has&nbsp;little to do with it's transformative power.&nbsp;&nbsp;We get so caught up in our desire for constant&nbsp;pleasure [...] ]]></description><content:encoded><![CDATA[<div  class="paragraph editable-text">Since I'm on a bit of theme of confessions (see last post) here's another one:<br /><span></span><br /><span></span>I don't always like&nbsp;yoga.&nbsp; <br /><span></span><br /><span></span>I know, shouldn't I always be singing yoga's praises?&nbsp; Be an eternal advocate for it's miraculous wonderment?&nbsp;In actuality, liking yoga has&nbsp;little to do with it's transformative power.&nbsp;&nbsp;We get so caught up in our desire for constant&nbsp;pleasure and gratification that when we are confronted with a pose that's awkward or&nbsp;too challenging or too easy our tendency is to toss the vessel of such&nbsp;displeasure&nbsp;out the door.&nbsp; There goes that posture, or that teacher or&nbsp;yoga altogether.<br /><br /><span></span>And what&nbsp;do we miss when we do this?&nbsp; An grand opportunity to learn.&nbsp; Take back bending for example.&nbsp; I naturally have very open joints, which&nbsp;also means unstable joints.&nbsp; In order for my&nbsp;whole system&nbsp;to be balanced something needs to compensate for this.&nbsp;&nbsp;In this case, it is my spine.&nbsp; My spine is not only naturally quite stiff it is also the place&nbsp;I hold&nbsp;the bulk of my emotional self.&nbsp;&nbsp;Whether I'm mad,&nbsp;anxious or stressed my spine takes a&nbsp;beating.&nbsp;&nbsp;Which is&nbsp;why for a number of years I counterintuitively avoided backbended to a large degree.&nbsp;&nbsp; About two years ago, spurred by my&nbsp;osteopath friend Ciara, I began to take this avoidance and my spine more seriously.&nbsp; I began to question why&nbsp;I was avoiding working with my back, and came up with&nbsp;a few&nbsp;fundamental reasons.&nbsp; First,&nbsp;backbending was uncomfortable - I simply didn't like not having a pleasant experience.&nbsp; Second, backbending highlighted my limitations.&nbsp; I wanted yoga to be an all empowering experience where I could revel in my gumby hips and&nbsp;shoulders&nbsp;and&nbsp;to experience the resistance of a tense spine squashed&nbsp;this.&nbsp; Third, I didn't know how to bear the resistance and gently but persistently enter this space of great discomfort.&nbsp; <br /><span></span><br /><span></span>So I learned a few essential things about myself through a yoga experience that I really didn't like but has been fundamental in uncovering patterns and beliefs in my life more generally.&nbsp; How we orient to our yoga is, afterall, how we orient to our life.&nbsp; Yoga practice is a microcosm of the macrocosm.&nbsp; Having learned how to catch my avoidance and self-criticism I can now meet new challenges through this understanding.&nbsp; When I meet a pose or a teacher I&nbsp; don't like, my challenge is not to keep "shopping around" through poses and teachers but to stay awhile with the experience and squeeze every bit of self-knowledge I can out of it.&nbsp;&nbsp;In the end, I may still choose to give that pose a break or move on to a different teacher, but, it will be a decision informed by wisdom rather than one driven by pleasure seeking.&nbsp;<br /><span></span><br /><span></span><br /><span></span> Here are some questions that can help guide you through yoga experiences that you don't "like": <br /><span></span><br /><span></span><br /><span></span>-&nbsp; What don't you like about it?&nbsp; Is it too tough?&nbsp; To easy?&nbsp; Is it "flaky"?&nbsp; Is it too superficial?<br /><span></span>-&nbsp; What emotions are rising?&nbsp; Fear?&nbsp; Self-loathing?&nbsp; Boredom? Agitation?<br />-&nbsp; What beliefs are operating with regard to this experience?&nbsp; Ex. "Yoga supposed to be relaxing!"&nbsp; "Yoga is supposed to be challenging!"&nbsp; "I'm way more advanced than this, this is so boring."&nbsp; "I must look like a schlepp, I just want a mocha and a reality show!"<br />-&nbsp; &nbsp; What do you do in response?&nbsp; Gap out?&nbsp; Push harder?&nbsp; Day dream about running over your teacher?&nbsp; Avoid the sensations?&nbsp; <br /><span></span>-&nbsp; Are any of these things similar to how you relate to the rest of your life??????&nbsp; <br /><span></span><br /><span></span><STRONG>Yoga's guarantee is that you may not always like the experience, but surely with awareness, you will no doubt learn something.&nbsp; What will you learn about yourself&nbsp;today?!</STRONG></div>  <div ><div class="wsite-image wsite-image-border-thin " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:center"> <a> <img src="http://www.fallingopen.ca/uploads/3/8/1/6/3816181/2710179.jpg?207" alt="Picture" style="width:auto;max-width:100%" /> </a> <div style="display:block;font-size:90%"></div> </div></div>  ]]></content:encoded></item><item><title><![CDATA[A Violation of Satya (Truthfulness)]]></title><link><![CDATA[http://www.fallingopen.ca/1/post/2012/01/a-violation-of-satya-truthfulness.html]]></link><comments><![CDATA[http://www.fallingopen.ca/1/post/2012/01/a-violation-of-satya-truthfulness.html#comments]]></comments><pubDate>Mon, 23 Jan 2012 09:45:39 -0800</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.fallingopen.ca/1/post/2012/01/a-violation-of-satya-truthfulness.html</guid><description><![CDATA[Ok, so I'm a liar. And my ceiling told me so while I was staring at it at 3am last night. In a response to the now notorious article in the NY Times about how yoga can wreck your body I retorted that a yoga practice devoid of awareness - like the ones proliferated in studio capitalism around the globe - is bound to create injury. And then I did it. I lied. Not intentionally mind you, but lied nonethess. I said that through awareness we can avoid yoga injury. [...] ]]></description><content:encoded><![CDATA[<div  class="paragraph editable-text">Ok, so I'm a liar. And my ceiling told me so while I was staring at it at 3am last night. In a response to the now notorious article in the NY Times about how yoga can wreck your body I retorted that a yoga practice devoid of awareness - like the ones proliferated in studio capitalism around the globe - is bound to create injury. And then I did it. I lied. Not intentionally mind you, but lied nonethess. I said that through awareness we can avoid yoga injury. And it's not true - because injury happens. And no matter how aware we are, there is always something that we don't see - ALWAYS. We are never fully conscious of everything stirring in and around us. Just as we catch a glimpse of the nuances of the moment, the moment changes, and reality expands, yet again just beyond our capacity to know it. This is how evolution happens. If, at some point, we could become aware of the whole kit and caboodle the need to grow and expand consciousness would end.&nbsp;Being on the edge of new knowledge is what drives the unfoldment of the cosmos, as Robert M. Pirsig suggests "a God knowing everything would die of boredom".*&nbsp;&nbsp;<br />&nbsp;<br /><span></span>It's quite reasonable to say that awareness in yoga is essential to reducing injury, and the more conscious we become the more able we are to notice subtle sensations that may be the start of strain. But, it is impossible to avoid injury altogether. Just when I think I've mastered a pose and think I can hear every whisper of the body up jumps a new sensation, new information, new knowledge about myself and the pose that I've not heard before. And this new knowledge just might pop up in the form of a muscle pull, a pop in a joint or an over worked sacrum. Hopefully, with deepening awareness, less and less harm is done. But guess what? No one's a jerk if they pull a hammie or end up too sore to do practice for a couple of days - it's just that there's more to see. And I think that's neat. An endless degree of intimacy with oneself is possible, ever deepening, ever expanding.<br />&nbsp;&nbsp;<br />Seeing it this way means not putting&nbsp;ourselves in the "I'm so aware I've never been injured" category versus the "oh you've been injured doing yoga so you must be an unconscious schlepp" category. It's easy to do that - create a duality - and I see it happening through the numerous blog responses out there reacting to the NY article. But it's more fluid than that. Fluid - isn't that what we begin to see on the mat? Life's fluid, dynamic nature? Every day my level of consciousness fluctuates. Some days I'm lucid, grounded, aware of the tiniest nuances within. Other days I'm as dense as a black hole. And if my poor body has the unfortunate experience of being "yoga-ed" on one of those days then some little "pinch" is bound to show up. But here's the great thing: Instead of berating myself for "schlepping" through my practice, instead of thinking myself as "less than" those gurus who have never had a black hole "mini-wreckage" I can say "<EM><STRONG>Ahhhh, how wonderful. There's still more to see....."<br />&nbsp;&nbsp;<br /></STRONG></EM>* From Zen and the Art of Motorcycle Maintenance.<br /></div>  ]]></content:encoded></item><item><title><![CDATA[Can Yoga Do Harm?]]></title><link><![CDATA[http://www.fallingopen.ca/1/post/2012/01/can-yoga-do-harm.html]]></link><comments><![CDATA[http://www.fallingopen.ca/1/post/2012/01/can-yoga-do-harm.html#comments]]></comments><pubDate>Tue, 10 Jan 2012 19:35:00 -0800</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.fallingopen.ca/1/post/2012/01/can-yoga-do-harm.html</guid><description><![CDATA[I recently read an&nbsp;article in the NY Times called How Yoga Can Wreck Your Body.&nbsp;In it the author, William J. Broad, &nbsp;talked about&nbsp;his experience with a yoga posture that threw his back out and details an extensive interview with Glenn Black,&nbsp;a well known yoga teacher out of the U.S..&nbsp;&nbsp;&nbsp;Black&nbsp;has worked with&nbsp;var [...] ]]></description><content:encoded><![CDATA[<div  class="paragraph editable-text">I recently read an&nbsp;article in the NY Times called <a href="http://www.ndtv.com/article/world/how-yoga-can-wreck-your-body-164991" target="_blank">How Yoga Can Wreck Your Body</a>.&nbsp;In it the author, William J. Broad, &nbsp;talked about&nbsp;his experience with a yoga posture that threw his back out and details an extensive interview with Glenn Black,&nbsp;a well known yoga teacher out of the U.S..&nbsp;&nbsp;&nbsp;Black&nbsp;has worked with&nbsp;various, sometimes high profile, &nbsp;yoga teachers whose bodies have deteriorated&nbsp;in some&nbsp;way through mis-guided,&nbsp;over-cooked and under-sensitive practices.&nbsp;&nbsp; <br /><span></span><br />In addition, Broad cites numerous sensational&nbsp;examples of people who have experienced injury directly associated with yoga.&nbsp;&nbsp;One&nbsp;prominient, unnamed teacher from the U.S had to have hip replacements after years of deep hip openers that&nbsp;destroyed the&nbsp;her joints.&nbsp; Black himself had to get a spinal surgery for stenosis, the compression of vertabrae against the spinal nerves, which he attributes to extreme backbending&nbsp;and twists he performed as a younger yogi.<br /><span></span><br /><span></span>I've heard of such injuries myself.&nbsp;&nbsp;So, sure, yoga can do harm.&nbsp; But, pens can do harm if you use them to stab yourself in the eye.&nbsp; Yoga is a tool, when misused can be detrimental - like any other tool.&nbsp;&nbsp;&nbsp;The&nbsp;real question is,&nbsp;how does yoga get misued?&nbsp; How do we know when we're misusing it or &nbsp;being&nbsp;guided&nbsp;by a teacher in an inappropriate way?&nbsp;&nbsp;&nbsp; Here&nbsp;is a list of ways to stay aware, and check in with yourself about the yoga that you're doing&nbsp;to ensure it's&nbsp;appropriate use:<br /><span></span><br /><span></span>- Black suggests that being aware is more essential than cramming in a&nbsp;bunch of postures just to say you've done them - which, he argues is simply ego.&nbsp; &nbsp;I would strongly concur. This is the problem with a yoga devoid of&nbsp;awareness work.&nbsp; These postures&nbsp;have&nbsp;developed within a system whose most essential component is self-observation.&nbsp; The postures are meant to require presence, attention and deep mindfulness through challenging and subtle movements&nbsp;- this is how they spur the emergence of yoga, the yoking of mind, body and spirit.&nbsp; The fitness by product of yoga&nbsp;that has been excessively elevated by Western culture strips this necessary component of the practice from it and then is shocked when people get hurt.&nbsp; Really, we're&nbsp;just laying in the bed we've made.<br /><span></span><br /><span></span>-&nbsp; Black also suggests that quite simply yoga isn't appropriate for everyone.&nbsp; Slightly different, I like to think that not all yoga is appropriate for everyone.&nbsp; Appropriateness depends on the unique "constellation" of mental, emotional and physical qualities a person brings to a class and how that particular class can meet those qualities with care.&nbsp; So, before entering yoga a yoga class or practice it's essential to ask: "what is my unique constellation?"&nbsp;&nbsp; and&nbsp; does this class, teacher&nbsp;or practice honour what is real for me today and in my life more broadly?&nbsp; <br /><span></span><br /><span></span>-&nbsp; Also it's critical, and an integral part of the yogic path, to question the motivation for your practice.&nbsp; What part of your ego are you trying to placate, aggrandize, avoid or deny through your yoga practice?&nbsp; This motive is going to change the way that you approach each asana.&nbsp; For example, you&nbsp;may find yourself <em>placating</em> warning signs, <em>aggrandizing</em> your ability, <em>avoiding</em> the truth of your limitations&nbsp;and <em>denying</em> your needs in any given moment.&nbsp; Again, in traditional yoga as described in the Sutras, questioing the motives of the ego is central such that it's antics can be seen before they manifest in mental, emotional or physical injury.<br /><span></span><br /><span></span>-&nbsp; Finally, we&nbsp;must stop conceding our better judgement to a teacher we think to be the expert.&nbsp;&nbsp;Some teachers are experts in various ways, others are not.&nbsp; No matter the level of expertise, however, a teacher cannot feel what is going on inside of you.&nbsp; And no matter what kind of&nbsp;physical or philosophical acrobatics a teacher may be able to perform, they are no substitute for your deep care for your own well-being.&nbsp; Most of us would like to give up our "self management" to an all knowing teacher, but in the end, there's no such thing.&nbsp; <br /><span></span><br />In the end, William J. Broad's point is important.&nbsp; It is indeed possible to do harm with the tool of yoga.&nbsp; But with ever&nbsp;deepening&nbsp;awareness of ourselves, yoga and&nbsp;those who teach it, we can not only avoid injury but reap the innummerable benefits that yoga has to offer us and our over&nbsp;20 million North American comrades who embark on the practice each week.&nbsp;<br /></div>  ]]></content:encoded></item><item><title><![CDATA[Living and Dying in the New Year]]></title><link><![CDATA[http://www.fallingopen.ca/1/post/2011/12/living-and-dying-in-the-new-year.html]]></link><comments><![CDATA[http://www.fallingopen.ca/1/post/2011/12/living-and-dying-in-the-new-year.html#comments]]></comments><pubDate>Thu, 29 Dec 2011 15:48:31 -0800</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.fallingopen.ca/1/post/2011/12/living-and-dying-in-the-new-year.html</guid><description><![CDATA[       My two and half year old daughter has recently taken to announcing when "night" comes.&nbsp; As soon a the sun's light begins to fade she y [...] ]]></description><content:encoded><![CDATA[<div ><div class="wsite-image wsite-image-border-thin " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:center"> <a> <img src="http://www.fallingopen.ca/uploads/3/8/1/6/3816181/2843381.jpg?146" alt="Picture" style="width:auto;max-width:100%" /> </a> <div style="display:block;font-size:90%"></div> </div></div>  <div  class="paragraph editable-text">My two and half year old daughter has recently taken to announcing when "night" comes.&nbsp; As soon a the sun's light begins to fade she yells "night!" and with equal fervor at dawn the next morning she yells "night all gone!".&nbsp; I love her sense of rhythm.&nbsp; I love that she gets excited the death of day and birth of night, and vice versa, with&nbsp;sensitivity to the continual cycling of our daily life.&nbsp; <BR><SPAN></SPAN><BR><SPAN></SPAN>We're coming up to&nbsp;a&nbsp;time that&nbsp;represents to most of us the completion of yet another cycle.&nbsp; We enter the death of our calendar year, and like with any other death this makes space for the springing forth of new life.&nbsp; Ever regenerating, moment by moment we live and die, and live again.&nbsp; <BR><BR><SPAN></SPAN>So, as we move toward the New Year I wonder&nbsp;if I can get as excited about the&nbsp;birth and&nbsp;death inherent in life as my daughter does every day.&nbsp; I wonder if I&nbsp;can yell&nbsp;from the roof tops that&nbsp;&nbsp;in&nbsp;me which&nbsp;I&nbsp;am willing to let&nbsp;die.&nbsp; And, with equal zeal can&nbsp;I announce the coming of my renewal?&nbsp; This happens at every layer of our existence - from the birth and death of&nbsp;jobs and relationships to my&nbsp;thoughts, emotions and cells&nbsp; Author Gary Zukav says this:<BR><SPAN></SPAN><BR><SPAN></SPAN>"<EM>Every subatomic interaction consists of the annihilation of the original particles and the creation of new subatomic particlews.&nbsp; The subatomic world is a continual dance of creation and annihilation, of mass changing into energy and energy changing to mass.&nbsp; Transient forms sparkle in and out of existence, creating a never-ending, forever newly created reality".<BR></EM><BR><SPAN></SPAN>I want to&nbsp;know this&nbsp;dance in my very bones - to experience the annihilation and creation of reality every day,&nbsp;in every moment.&nbsp; Like everything else in our culture, the New Year celebration is often reduced to a time for dedicating to "fixing" our broken characters and chubby bodies and the meaning of renewal is lost.&nbsp; This year, instead of yoga just being&nbsp;part of your weight loss or anger management plan, can you also see it as your "get to know the real nature of renewal" plan?&nbsp; In the depth of your practice, when the mind has slowed and the moment has started to emerge in real time, begin to deeply sense the death and birth of life within and all around you.&nbsp; Let it sweep you into swirling waters of the cosmos, - sensations, thoughts, emotions arising and&nbsp;dissolving in eternity.&nbsp; Let go of your idea of permanence,&nbsp;until you can hear your subatomic self&nbsp;bellow&nbsp;out the arrival of it's&nbsp;demise and creation like a two year old announcing the coming of night.&nbsp; &nbsp;</div>  ]]></content:encoded></item><item><title><![CDATA[A Full Range of Emotion]]></title><link><![CDATA[http://www.fallingopen.ca/1/post/2011/12/a-full-range-of-emotion.html]]></link><comments><![CDATA[http://www.fallingopen.ca/1/post/2011/12/a-full-range-of-emotion.html#comments]]></comments><pubDate>Tue, 20 Dec 2011 11:27:53 -0800</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.fallingopen.ca/1/post/2011/12/a-full-range-of-emotion.html</guid><description><![CDATA[I&rsquo;m no stoic.&nbsp; Despite all my efforts, I have not been able to quell the torrents of my&nbsp; feeling heart.&nbsp; In fact in this&nbsp;moment I feel:&nbsp;-&nbsp;&nbsp; Content that I can relax in a&nbsp;sunwarmed chair in my favourite coffee shop.&nbsp;-&nbsp;&nbsp;&nbsp;Relief for having time to write my blog.&nbsp;-&nbsp;&nbsp; Anxiety because I really should be doing something other than writing my blog.&n [...] ]]></description><content:encoded><![CDATA[<div  class="paragraph editable-text">I&rsquo;m no stoic.&nbsp; Despite all my efforts, I have not been able to quell the torrents of my&nbsp; feeling heart.&nbsp; In fact in this&nbsp;moment I feel:<br /><span></span><br />&nbsp;-&nbsp;&nbsp; Content that I can relax in a&nbsp;sunwarmed chair in my favourite coffee shop.<br />&nbsp;-&nbsp;&nbsp;&nbsp;Relief for having time to write my blog.<br />&nbsp;-&nbsp;&nbsp; Anxiety because I really should be doing something other than writing my blog.&nbsp;&nbsp;&nbsp;<br />&nbsp;&nbsp;- Sad that my gramma is in hospital<br />&nbsp;- &nbsp;&nbsp;Happy that after a 14 month marathon I have finished my Master&rsquo;s coursework<br /><span></span><br />Moment by moment I feel these emotions whirling and storming through me, each with different intensities and flavours.&nbsp; Depending on who you&nbsp;ask this may be considered a cardinal sign of a personality disorder or&nbsp; impending nervous breakdown.&nbsp; I like to consider it a vital sign that I am alive.&nbsp;&nbsp;<br />&nbsp;<br /> If I were 100% convinced that I needed to&nbsp;fix, change or analyze all of this I&rsquo;d be in trouble (add panic to the list),&nbsp; luckily a small but tenacious part of me knows that there&rsquo;s another way to&nbsp; relate to my heart.&nbsp; And it doesn&rsquo;t require stoic detachment nor does it require daily cathartic frenzies (although either can be helpful when the moment calls for it).&nbsp;&nbsp;Instead, I think, it is about allowing the tidal force of emotion to rise&nbsp;like the effervescent tingles that burst in the first down dog of your&nbsp; practice.&nbsp; We are less likely to&nbsp;recoil from the sensations of a muscles working, blood flowing or oxygen&nbsp;pumping.&nbsp; And yet the sensation of&nbsp; emotion seems to be so uncomfortable that we do anything we can to get away from&nbsp; it.&nbsp; We tense up, distract&nbsp; ourselves, dump the emotion all over the next poor sap who crosses our path, we&nbsp; drink, shop and TV it out of our awareness.&nbsp;We do anything but feel it.&nbsp;&nbsp; And by virtue of this we lose the life force it is infused with.&nbsp;&nbsp;<br /><br /> In yoga, we are trying to increase our&nbsp; mobility.&nbsp; To increase the range of&nbsp; motion in our body is to open up a sense of freedom and spaciousness.&nbsp; Why not do the same with emotion?&nbsp; The point is not to feel placid all the&nbsp;time, nor to always be caught up in emotional theatrics.&nbsp;&nbsp;Instead, perhaps, we are meant to feel a full range of e-motion where we&nbsp;are free to respond emotionally to every moment of our lives.&nbsp;&nbsp;Not so stuck in melancholy that we can&rsquo;t feel the inspirational glory of&nbsp;a sunrise and not so stuck in &ldquo;perky&rdquo;that we can&rsquo;t feel the despair of a&nbsp;suffering friend.&nbsp;&nbsp;&nbsp;<br />&nbsp;<br /> To feel, however, does not mean to act, or&nbsp; deliberate. &nbsp;Feeling means&nbsp; FEEL.&nbsp; To this we must slow down and have moments of pause in our lives that allow us experience the forces of&nbsp; emotion paint an internal masterpiece.&nbsp;&nbsp; We must cease the endless evasive manoeuvres that keep us from feeling <br /> emotion and sit long enough to watch the emotion rise, live its truth and&nbsp; die.&nbsp;&nbsp; Emotions are&nbsp; intelligent &ndash; they tell us about our life and self.&nbsp;&nbsp; Emotions are energy &ndash;they offer us the opportunity to be infused with&nbsp; life force.&nbsp;&nbsp; And, emotions&nbsp; are natural &ndash; can you behold them with reverence?&nbsp;&nbsp;<br /> <br /><span></span><br /><span></span></div>  ]]></content:encoded></item><item><title><![CDATA[Remembering Enjoyment]]></title><link><![CDATA[http://www.fallingopen.ca/1/post/2011/11/remembering-enjoyment.html]]></link><comments><![CDATA[http://www.fallingopen.ca/1/post/2011/11/remembering-enjoyment.html#comments]]></comments><pubDate>Mon, 21 Nov 2011 22:02:42 -0800</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.fallingopen.ca/1/post/2011/11/remembering-enjoyment.html</guid><description><![CDATA[The other day I was shocked with the realization that I sometimes forget to enjoy.&nbsp; I spend a great deal of time processes negative impacts from my week, but not enough time letting in the deeply pleasurable moments of my life.&nbsp; This isn't the same as forgetting to appreciate.&nbsp; I sense that appreciation runs like a soft current through my life, but to enjoy is another thing.&nbsp; To me, enjoying is the magical antidot [...] ]]></description><content:encoded><![CDATA[<div  class="paragraph editable-text">The other day I was shocked with the realization that I sometimes forget to enjoy.&nbsp; I spend a great deal of time processes negative impacts from my week, but not enough time letting in the deeply pleasurable moments of my life.&nbsp; This isn't the same as forgetting to appreciate.&nbsp; I sense that appreciation runs like a soft current through my life, but to enjoy is another thing.&nbsp; <br /><br /><span></span>To me, enjoying is the magical antidote to the fixations of my sometimes anal retentive personality.&nbsp; It even feels nice just to type it.&nbsp; EN - JOY.&nbsp; As I sit in my bed, with my beloved heating blanket on, I wiggle my toes against soft sheets and lean back into a cloud of pillows.&nbsp; Ahhhhh..... pleasure.&nbsp; In this moment I remember enjoyment.&nbsp; It is the reveling in the subtle presence of something entirely delicious.&nbsp; It is the lusty rolling around in the "honey" of life -&nbsp; Winnie the Pooh, you are my hero.<br /><span></span><br /><span></span>The other day in my yoga practice a luscious tidbit of the cosmos slathered me with 40 minutes of&nbsp; bliss that released deep held tensions that I have been harbouring&nbsp;for a few weeks.&nbsp; This was one of the most delectable yoga experiences I have had.&nbsp; It was scrumptious, delightful - orgasmic!&nbsp; The melting away of deep tensions met by awareness, honouring and breath reminded me of one of the central reasons for yoga - the release of bondage.&nbsp; How could yoga be&nbsp;not be&nbsp;entirely succulent when it&nbsp;involves&nbsp;freeing&nbsp;ourselves from the&nbsp;tethers of our egoic mind?&nbsp;&nbsp; The imprints of our daily striving begin to dissolve with gentle, intelligent movement, deep awareness and unforced breath.&nbsp;&nbsp; That day on my mat,&nbsp; this dissolution felt like the falling away of a thousand heavy chains.&nbsp; <br /><span></span><br /><span></span>Tantric yoga encourages the use of pleasure to draw us into presence.&nbsp; This doesn't mean hankering after all things pleasant like an automaton, but rather using pleasure as a gateway to our present moment experience.&nbsp; Today in your practice&nbsp;can you let&nbsp;pleasure guide you?&nbsp; Can you&nbsp;find movements that feel good&nbsp;and be tantalized by your practice rather than taunted?&nbsp; Today, let enjoyment be your intention, make like Pooh and find the honey in your practice, and your life.&nbsp; <br /><span></span></div>  <div ><div class="wsite-image wsite-image-border-thin " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:center"> <a> <img src="http://www.fallingopen.ca/uploads/3/8/1/6/3816181/653775_orig.png" alt="Picture" style="width:100%;max-width:223px" /> </a> <div style="display:block;font-size:90%"></div> </div></div>  ]]></content:encoded></item><item><title><![CDATA[The Play of Forces]]></title><link><![CDATA[http://www.fallingopen.ca/1/post/2011/11/the-play-of-forces.html]]></link><comments><![CDATA[http://www.fallingopen.ca/1/post/2011/11/the-play-of-forces.html#comments]]></comments><pubDate>Thu, 10 Nov 2011 19:12:56 -0800</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.fallingopen.ca/1/post/2011/11/the-play-of-forces.html</guid><description><![CDATA[I'm obviously into forces these days.&nbsp; My second last post talked about the importance of recognizing that our own personal will is but one of innumerable forces acting on our lives at any moment.&nbsp; This post is about learning to cooperate with and see ourselves as a dynamic play of forces in yoga practice.&nbsp; Through this, we come to know ourselves as something other than the rigid, crystallized entity we call our ego.&nbsp;&nbsp; [...] ]]></description><content:encoded><![CDATA[<div  class="paragraph editable-text">I'm obviously into forces these days.&nbsp; My second last post talked about the importance of recognizing that our own personal will is but one of innumerable forces acting on our lives at any moment.&nbsp; This post is about learning to cooperate with and see ourselves as a dynamic play of forces in yoga practice.&nbsp; Through this, we come to know ourselves as something other than the rigid, crystallized entity we call our ego.&nbsp;&nbsp;<br /><span></span><br />The first&nbsp;force we must cooperate with is the grounding force - we must root before we can sprout.&nbsp; This means yielding.&nbsp;&nbsp;We must learn to yield our body weight into the points of contac we have with the floor.&nbsp; We must learn to yield the stubborn will of our egoic structure by coming into total presence- experiencing the moment as if from the very cells of our bodies.&nbsp; Only in this way will the tensions knotted into our muscles by years of egoic striving begin to soften.&nbsp; <br /></div>  <span class='imgPusher' style='float:left;height:0px'></span><span style=' float: left; z-index: 10; position: relative; ;clear:left;margin-top:0px;*margin-top:0px'><a><img src="http://www.fallingopen.ca/uploads/3/8/1/6/3816181/5868140.jpg" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; border-width:1px;padding:3px;" alt="Picture" class="galleryImageBorder" /></a><div style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;"></div></span> <div  class="paragraph editable-text" style=" text-align: left; display: block; ">In Warrior II, for example,&nbsp; this yielding means relying on the bones of the&nbsp; legs for support.&nbsp; This "bi-pod" of strength draws support directly from the&nbsp; earth, and allows the upper body to yield it's characteristic tensions from the&nbsp; brow, jaw, shoulders and ribcage.&nbsp; Yielding to the downward pull of gravity we&nbsp;come to trust the earth, and our roots.&nbsp; Only then can we come to experience the&nbsp; upward moving force acting on the spine.&nbsp; Until we yield our tensions, a false&nbsp;up-"tight" force is what holds us, not the natural, soft uprising of a spine&nbsp;sprouting from it's deep roots.&nbsp;&nbsp; This gentle upward moving force is not rigid,&nbsp; it is fluid and can be supported by the engagement of the deep core body.&nbsp;&nbsp;Lifting the pelvic floor and engaging the low belly in and up slightly&nbsp;energetically propels this force to the crown.&nbsp; Two forces suspend this pose -&nbsp;can you find yourself dwelling at their balance point?&nbsp;&nbsp;<br /> <br />Once the core is engaged in Warrior II we have&nbsp;gathered our attention, energy and blood flow in the deep center of gravity.&nbsp; To&nbsp;balance this inward moving force we expand through the 6 points of our <br /> periphery:&nbsp; the crown, hands, tail, and feet.&nbsp;&nbsp; Drawing inward and expanding&nbsp;outward, begin to feel the place where the two forces are equal and be suspended&nbsp;there.&nbsp; <br /><br />Feeling the grounding and rising,&nbsp;inward moving and expanding forces can you let go of all that you think you are&nbsp;and become this play of forces?&nbsp; As you become sensitive to these you will&nbsp;become sensitive to the myriad of other forces working in you - the movement of the breath and emotions, the electrical flow of thoughts, the deep stirring of&nbsp;your soul.&nbsp; Let go of your identity and feel the inner current of life moving,&nbsp;heaving, tingling - ushering you moment by moment closer to your One True Self.&nbsp; </div> <hr  style=" clear: both; visibility: hidden; width: 100%; "></hr>  ]]></content:encoded></item><item><title><![CDATA[To Occupy]]></title><link><![CDATA[http://www.fallingopen.ca/1/post/2011/10/occupy.html]]></link><comments><![CDATA[http://www.fallingopen.ca/1/post/2011/10/occupy.html#comments]]></comments><pubDate>Wed, 19 Oct 2011 09:42:21 -0800</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.fallingopen.ca/1/post/2011/10/occupy.html</guid><description><![CDATA[I used to be an activist.&nbsp; I've marched for change, negotiated for respect, sat with peaceful comrades of social justice and written countless diatribes on every angle of human struggle one could imagine.&nbsp; I say used to, not because I don't still have an investment in evolution.&nbsp; I just do it different now.&nbsp;&nbsp; I have spent a great deal of time pointing out the&nbsp;"ills" of culture and society wh [...] ]]></description><content:encoded><![CDATA[<div  class="paragraph editable-text">I used to be an activist.&nbsp; I've marched for change, negotiated for respect, sat with peaceful comrades of social justice and written countless diatribes on every angle of human struggle one could imagine.&nbsp; <br /><span></span><br /><span></span>I say used to, not because I don't still have an investment in evolution.&nbsp; I just do it different now.&nbsp;&nbsp; I have spent a great deal of time pointing out the&nbsp;"ills" of culture and society while my soul lay waste as victim of my penchant for the "greater good".&nbsp; I had many ideas about what that meant and&nbsp;while I indulged these ideas with all the self-righteous&nbsp;indignation I could muster something else in me suffered.&nbsp; In my&nbsp;vehement parading toward&nbsp;change I neglected the subtler voices in me that were sensitive to the matrix of interweaving realities within and all around.&nbsp;&nbsp;One of these realities reminded me that&nbsp;my stewardship of the earth is only as "evolved" as my inhabitance of my own&nbsp;vessel.&nbsp; So many times in the midst of my activism, large or small, I lost touch with the voices&nbsp;inside me that&nbsp;tried to speak to me of patience,&nbsp;perspective and rest.&nbsp; I could not hear these messages emanating from the deeper recesses of my&nbsp;being, I was too enamoured by the ideas in my head I was trying to manifest.&nbsp;&nbsp;And those ideas entranced me into believing that my will should be done&nbsp;at the expense of a greater Will.&nbsp; <br /><br /><span></span>That's why the Occupy Wall Street movement has caught my attention in a way that no other protest has in the last decade.&nbsp; Not that I know what's going on there, there may well be people with their good&nbsp;intentions locked up in cerebral cages, &nbsp;but something rings differently about a movement that chooses to occupy&nbsp;rather than simply&nbsp;protest. This speaks of a group of people willing to sit for a while, in the feelings and impulses that called them there, as an act of truth, testament and&nbsp;faith.&nbsp;&nbsp;&nbsp;<br /><span></span><br /><span></span>A small group of people were doing yoga at this gathering and a columnist asked what possible point doing yoga would have.&nbsp; I think nothing could be more relevant.&nbsp;&nbsp;&nbsp; In every posture, yoga asks us to move into ourselves, to occupy the flows and rhythms of our inner lives.&nbsp; We are asked to truly inhabit all that is -&nbsp; waves of sensation and emotion, the electrical currents of our thoughts, the subtle vibratory quality of our deepest wishes and strongest instincts.&nbsp; We become an occupant of our selves.&nbsp; No longer encapsulated in the phantom house of our thoughts, we feel the intensity of what&nbsp;is true in the moment.&nbsp; Unfettered by expectations and demands of ourselves we are able to see clearly what's real, stay with it, and eventually respond intelligently to what is seen.&nbsp;&nbsp;<br /><span></span><br />Perhaps the intention of the <A title="" href="http://www.occupywallst.org" target=_blank>Occupy Wallstreet </A>movement is&nbsp;to do something similar.&nbsp; They have been criticized for not having a clear agenda, for not articulating their demands.&nbsp; This is an evolution of activism, not a regression.&nbsp; The Occupants of the dozens of cities around the world have come together and "postured" themselves in a way that so that they can better inhabit the truth of our times.&nbsp; They have dedicated to occupying the deep anger and angst that a world economic maelstrom has provoked in them.&nbsp; They are committed to dwelling in the collective impulse for something more than living under the thumb of a corporate head master.&nbsp; The longer they remain postured in&nbsp;this way, the more will be revealed about an intelligent movement forward.&nbsp; &nbsp;The point, as they have indicated, is to occupy their "truths".&nbsp;&nbsp;<br /><br />Occupying a yoga posture&nbsp;means to see the fluxing nuances of each moment within it, to&nbsp;hold with the inner and outer vibrations of rising impulses and the layers of reality from which they emerge.&nbsp; May those occupying the streets of cities around the world take up more than just space.&nbsp; May&nbsp;they truly inhabit the reasons they've come, the deep wish in their hearts for change, and the mystery and complexity of their own movement and that of the "other" - as hard as that may be.&nbsp; May they stay so connected to self and other&nbsp;that they can see when something shifts, within and without, responding with intelligence to the new shape taking form in their global movement.&nbsp;&nbsp; May they dwell, as long as they need, to see reality from all perspectives and model for the rest of the world what can take shape when activism becomes occupancy.&nbsp; Above all, may they&nbsp;occupy consciously until&nbsp;their anger and passion transform to forge the bricks of a new inner and outer world.&nbsp; </div>  <div ><div class="wsite-image-border-thin " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:center"> <a> <img src="http://www.fallingopen.ca/uploads/3/8/1/6/3816181/9025364.jpg?409" alt="Picture" style="width:auto;max-width:100%" /> </a> <div style="display:block;font-size:90%">Photo from News Source</div> </div></div>  ]]></content:encoded></item><item><title><![CDATA[The Forces of A Greater Will]]></title><link><![CDATA[http://www.fallingopen.ca/1/post/2011/10/no-title.html]]></link><comments><![CDATA[http://www.fallingopen.ca/1/post/2011/10/no-title.html#comments]]></comments><pubDate>Thu, 06 Oct 2011 20:42:25 -0800</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.fallingopen.ca/1/post/2011/10/no-title.html</guid><description><![CDATA[An osteopath friend told me a few months ago that my daughter tends to hinge at her hips and neck when she moves rather than moving her spine.&nbsp; This comes as not surprise given that I have a rigid spine compared to the hyper mobile joints at my hips and shoulders.&nbsp; Wanting to create balance in her body, I've been campaigning somewhat to get her to move from her spine more - "Look Rowan!&nbsp; Can you roll like a ball? [...] ]]></description><content:encoded><![CDATA[<div  class="paragraph editable-text" style=" text-align: justify; ">An osteopath friend told me a few months ago that my daughter tends to hinge at her hips and neck when she moves rather than moving her spine.&nbsp; This comes as not surprise given that I have a rigid spine compared to the hyper mobile joints at my hips and shoulders.&nbsp; Wanting to create balance in her body, I've been campaigning somewhat to get her to move from her spine more - "Look Rowan!&nbsp; Can you roll like a ball?&nbsp; Can you wiggle side to side like mama?"&nbsp; I've seen some change in her ability to round her back more fully into flexion, but generally it's not been significant.&nbsp; <br /><span></span><br /><span></span>As I was chasing her around the basement the other day, watching her half nudey body scamper in front me I suddently got a flash of the numerous influences that coalesce to create her.&nbsp; She is a magnificent work of art born of forces that act on her in innumerable ways.&nbsp; The rigidity of her spine is influenced by the force of genetics, habit, emotional countenance, birth conditions, her imitation of me, our daily activities (which are influenced by innumerable forces in themselves).&nbsp; It gave me great satisfaction to know that my efforts to raise her in the best way&nbsp;I know how is only one force of many that create her complexity.&nbsp; I can influence the course of her journey significantly, but I am not in control (much to my ego's chagrin).&nbsp; So I add the force of my&nbsp; love and care to the vast pool of influences and watch as they swirl her destiney into manifestation.&nbsp; <br /><br /><span></span>I will never forget the&nbsp;impact of this insight.&nbsp; It reminds me of the bigger picture of my life and the ways that I think that my idea of how things should be is only one force amongst a vast number trying to exert themselves on the vessel that I call "me".&nbsp;&nbsp; History, ancestry, hormones, the unconscious, the weather, my hydration levels, social connection, thoughts, emotions and instincts are but a few of the significant influences that affect me on all layers of my being.&nbsp; Can I be present to these layers?&nbsp; Can I know the impact of the forces that&nbsp;dance my being into existence?&nbsp; Yoga can help to tune in our awareness of these inummerable forces and with our intense attention start to see them more clearly.&nbsp; This insight can inform our choices to become increasingly intelligent.&nbsp; We can begin to see where the force of our own will belongs, not as master, but as a collaborator with the vibrations of a larger reality.&nbsp; </div>  ]]></content:encoded></item><item><title><![CDATA[A New Center of Gravity]]></title><link><![CDATA[http://www.fallingopen.ca/1/post/2011/09/a-new-center-of-gravity.html]]></link><comments><![CDATA[http://www.fallingopen.ca/1/post/2011/09/a-new-center-of-gravity.html#comments]]></comments><pubDate>Wed, 07 Sep 2011 11:11:31 -0800</pubDate><category><![CDATA[Uncategorized]]></category><guid isPermaLink="false">http://www.fallingopen.ca/1/post/2011/09/a-new-center-of-gravity.html</guid><description><![CDATA[  The mind is like a tornado.&nbsp; Whirling thoughts circling at various  [...] ]]></description><content:encoded><![CDATA[<div ><div style="text-align: center;"><a><img src="http://www.fallingopen.ca/uploads/3/8/1/6/3816181/3781863.jpg?225" style="margin-top: 10px; margin-bottom: 10px; margin-left: 10px; margin-right: 10px; border-width:1px;padding:3px;" alt="Picture" class="galleryImageBorder" /></a><div style="display: block; font-size: 90%; margin-top: -10px; margin-bottom: 10px;"></div></div></div>  <div  class="paragraph editable-text" style=" text-align: left; ">The mind is like a tornado.&nbsp; Whirling thoughts circling at various speeds and intensities and our attention, at the center - the "eye"-&nbsp;of the storm, is&nbsp;no longer able to distiguish itself from the violent upheaval around it.&nbsp; We try to find some sort of foothold in those thoughts, something substantial, meaningful that we can ground ourselves in.&nbsp; We try to find something firm about reality through them - if we could just catch one, hold on to it and develop it long enough it would create a truth that we can live by.&nbsp; So we try to crystallize parts of the tornado and through it create habits of personality.&nbsp; Meanwhile life continues to blow by and flow through us but we miss it, completely mesmerized by the aspects of our mind tornado that we have become desperately attached to.&nbsp; <br /><br /><span></span>So long as we are trying to construct reality out of the tantrums and preoccupations of our thoughts we miss true Reality that can only be experienced through the body.&nbsp; A deep and profound movement of our attention into the body is essential to finding genuine security in life and a new grounded perspective.&nbsp; Our attention, then, become&nbsp;achored in REAL time rather than the fantasy world in the mind&nbsp;and the gap between who we know ourselves to be and Reality lessens.&nbsp; The more we are congruent with what's REAL the more substantial we feel, the more there is a Force&nbsp;in us&nbsp;that is connected both to our humanity and Source.&nbsp; Through this Force of Being we connect to the present moment, honouring and responding to what is.&nbsp; <br /><span></span><br /><span></span>There are many ways to shift one's center of gravity from being caught up in the whirling tornado of thoughts.&nbsp; First, we must re-establish our attention at the eye of the storm.&nbsp; Disidentifying from the thoughts, we watch them, moving about as droplets of mental energy.&nbsp; Second, we must drop our attention into the body.&nbsp; Some traditions suggest remembering the breath, keeping part of our attention on the breath or a mantra all the time.&nbsp;It is somewhat arbitrary where the attention is moved to, as long is it remains in present time.&nbsp; This Fall I will be leading my classes through deep work with the core body.&nbsp; The intention is not only to develop strength and integrity for support the movements and actions of our day but re-locate our attention deep inside the gut.&nbsp;Imagine experiencing this moment not from the vantage point of the thoughts bumbling around inside your head, but from the very center of your body - how would things look different if the majority of your attention was situated here?&nbsp; Bring your hands to your belly, below the belly button, and take a few deep breaths while you drop your attention to your core.&nbsp; Experience, just for a few seconds, a center of gravity that exists outside of the tormenting tornado of your mind.&nbsp; <br /><span></span><br /></div>  ]]></content:encoded></item></channel></rss>

